May 112017
 

I’ve just arrived home from the annual Conference & AGM of the Family and Community Historical Research Society (FACHRS pronounced like ‘Fackers’) in Leicester. It was a weekend well spent learning from excellent speakers and meeting lots of interesting researchers. As they describe themselves:  ‘Our voluntary nation-wide research projects provide a forum for the sharing of information, expertise and a means of learning about alternative methods and sources.’

The Communities Being Studies as Part of the FACHRS Communities of Dissent Project

So what’s this got to do with the Society for One-Place Studies? FACHRS just happens to be doing a Faith project in 2017-18 called ‘Communities of Dissent’, led by Project Director Dr Kate Tiller of Oxford University. As members of the Society, we can freely piggyback on our Chair’s FACHRS membership and take advantage of the wealth of online resources, expert direction, conferences and other gatherings offered by FACHRS. With FACHRS researchers studying 50 places across England, Wales and Scotland, you should be able to find people who share some of your own interests. I was so impressed with everyone that I went ahead and paid for a membership but there was no pressure to do so.

The first phase of the project is now underway with the aim of everyone delivering a profile of non-conformity in their place by September. The speakers this weekend gave us lots to think about and included:

  • Dr Kate Tiller who helped us to think more about the profile of non-conformity each of us is trying to deliver and asked us to consider how the social and institutional character of a place might be reflected in its experience of dissent.
  • Dr Bob Schofield who shared his investigation of the social composition of Scar Top Sunday School in Yorkshire. In a separate session, Bob also engaged us in an interesting exercise of nominal record linkage, joining non-conformist baptism records to census records.
  • Dr Christine Seal who focused on Methodism in the Durham Dales, using such sources as the occupations of those who signed the 1851 religious census returns.
  • Frances Richardson, a PhD student studying non-conformity in North Wales. Frances identified some strong differences between the Welsh and English experience, but some of her findings seem familiar to what I’ve seen in southwest England.
  • And then just a bit of time to ask questions and get better acquainted with the speakers and our fellow researchers. How the weekend flew by!

In Phase 2 of the project, we’ll be choosing themes such as architectural, social, cultural or other perspectives which interest us to delve more deeply into our communities. My head is already spinning with ideas. Don’t hesitate to contact Janet or myself if you’d like to engage with the FACHRS project.

Kim Baldacchino

May 032017
 

Here in Britain we are in the run up to an election and I hasten to add that the title of this post is not meant to have any political connotations. As spring has finally sprung in the south-west of England, I thought I would take a quick look at a few May traditions that take place in communities not too far from me. Sadly, my own places have nothing so special as some of these.

The first thing that comes to mind when you think of the English May-day is Maypole Dancing, a ritual that some believe derived from pagan fertility rites. The practice was frowned upon by those of a Puritanical persuasion and was banned by Cromwell in 1654, only to be restored along with Charles II.

There are other customs that celebrate driving away the darkness of winter and the coming of spring. The 1st of May marks the Celtic festival of Beltane and many May celebrations are associated with fertility. Padstow in Cornwall stages its iconic 'Obby 'Oss Day, when the red and blue 'osses vie for supremacy as their supporters process through the streets to the accompaniment of drums and more accordions than you are likely to see in one place anywhere else.

Also in Cornwall at this time of year is the Helston Flora Day when the Furry Dance is performed through the town as part of the Hal an Tow pageant.

Abbotsbury in Dorset hold Garland Day. Traditionally this was when the fishing fleet was decorated with flowers to bring it luck in the fishing season. The demise of the fleet means that the garlands are now processed through the streets instead.

Kingsteignton in Devon stage a Ram Roast, a Medieval tradition, commemorating the end to an historical drought. The story goes that a ram was sacrificed and the drought ended.

Devon is also the location for the Pilton Green Man festival. This is a more recent combination of the ancient fair for which Pilton was granted a charter in the fourteenth century and Green Man celebrations that are part of a wider May-time folklore tradition.

There are many similar commemorations throughout the country, in May and at other times of year. These occasions really were high days and holy-days for the inhabitants of our places and the traditions are well worth investigating as part of the recreation of the past of our communities.

May 012017
 

We have pleasure in advertising a conference that may be of interest to our members.

You are invited to attend the 2017 Family and Community History Research Society conference on May 6th at the University of Leicester. It is not too late but time is running out so if you are interested do sign up now!

The Conference and AGM takes place on 6th May 2017 and will be held as usual at the University of Leicester. This year the focus is on Communities: in particular the role and influence of land agents in the morning and Dissenters in the afternoon . The programme is available on their website.

Apr 302017
 

Welcome to the world of one-place studies! Twenty-six of our members are sharing something in their particular place for this year's A-Z Blogging Challenge. Our final entry is from Karen Bailey with a demonstration of how things have changed in Droitwich Spa. A big thank you to all of this year's participants for sharing your stories.

In My Place, Droitwich Spa in Worcestershire, England, there is currently ZERO spa facilities, despite its name. I know that it sounds like quite a negative place to end the A to Z task, but there’s light at the end of the tunnel!

There has been a long historical association with salt in Droitwich - since (at least) the Iron Age, people have been getting salt from the brine which flows below the town. The Romans, Anglo-Saxons, Normans, and everyone up to the 19th century regarded Droitwich highly for its valuable salt, but by the early 1800s when cheaper and easier sources of salt had been discovered, Droitwich had dropped into decline.

Salt Works

The view of Droitwich in the 1820s seen from Dodderhill Church (which has overlooked the town since the 1200s) would have been dismal: smoke and debris from the various salt works creating a grey smog and turning buildings black and dirty; chimneys, workshops, and slum workers housing, all contributing to an image of “grey industrial squalor”. With the decline of salt manufacturing, by the late nineteenth century, the ‘industrial squalor’ was replaced “by the sadder squalor of abandoned and derelict buildings”.

The town needed a new industry for it to progress and develop. Unbeknownst to the town’s inhabitants, the answer had already been found by accident in 1832, when a large-scale cholera epidemic hit the country. With no known cure doctors could only recommend hot baths to the escalating numbers of victims. However, with no fresh water supply, the poor had difficulty getting hot water. As a result, an enterprising doctor (reputed to be local surgeon William Robson Jacques) bathed them in the hot brine pans. Many recovered, often totally cured, and the “healing virtues” of the brine had been discovered. As a side-effect of bathing for the relief of cholera, patients noticed that other illnesses, such as gout and rheumatism, were also alleviated.

With this discovery, Droitwich reinvented itself as a popular new Spa town, where patients could come and bathe in brine. Dr Charles Hastings, founder of the British Medical Association and eminent physician at the Royal Worcester Infirmary, instigated a scheme in 1835 to build the town’s first brine baths. He drew attention to the success of nearby Cheltenham and Leamington spas and the many potential patients in the workers in Midland industrial towns who could not easily get to the coast for sea-bathing. His support meant that all the shares in the new “Droitwich Salt Water Bath Company” were sold in a matter of months.

St Andrews Brine Baths Interior

The brine baths brought with them a plethora of improvements in the town generally - the rail station and roads were improved, new housing estates were created, entertainment venues, pretty parks and a salt-water outdoor lido pool were built, and grand hotels were developed to accommodate the huge numbers of people who wanted to gain the benefits from a dip in the Droitwich waters.

Two World Wars and a decline in the idea of using spas and seaside resorts as replacements for conventional medicine lead to a deterioration of the fortunes of Droitwich Spa. In 2008, the last brine bathing facility closed down for financial reasons, and the future of Droitwich as a spa town looked set to end.

The High Street in 1913

However, this isn’t the end of Droitwich Spa’s story! There are plans to build a new brine bathing facility adjacent to the same outdoor salt-water lido pool that was developed in the first spa boom, in a style sympathetic to the existing 1930s building. Those of us that are passionate about the salt-bathing heritage of the town are backing this plan and are very excited for the future!

So, maybe the title of this post should have been "Zero...but only at the moment".

Proposed New Brine Baths

Apr 292017
 

Welcome to the world of one-place studies! Twenty-six of our members are sharing something in their particular place for this year's A-Z Blogging Challenge. We're betting there's some young people in your place and Janet Few challenges you to involve them in your one-place study.

A young person embracing history

Researching can sometimes be a solitary affair. Even if we work as part of group, society or community archive, those involved are often exclusively adults. If we want the next generation to take an interest in their heritage and to continue our good work, we have to begin to inspire them sooner rather than later. If you want young people to become active participants in your one-place study, you will need to do the groundwork. They will not arrive as fully fledged, dedicated one-place researchers. This means beginning by surrounding small children, perhaps those in your own family, with a sense of the past. Earlier this month I gave a presentation on this topic at Who Do You Think You Are? Live. This focused on very young children, perhaps those under the age of seven. If you would like to access the handout for this talk it can be downloaded from my website.

It may be possible to work with a nearby school, perhaps as an after hours ‘club’, or with a youth group or uniformed organisation, many of whom work for local history awards. Remember that working with young people is a skill not to everybody’s liking. You must also expect to undertake safeguarding checks before projects of this kind.

If you stage a local history event, can you include a young person’s element, perhaps in the form of a competition or treasure hunt? The important thing to remember is that any activities involving young people have to be on their terms, to appeal to their own interests. Involve technology is therefore normally a winner! Children will usually want to find out about things that are relevant to them. In a one-place context, this means, their family, their house, their school. Even if what emerges is not intrinsically useful to your one-place study today, it is important that young people have positive experiences of history and heritage, in that way they are more likely to become the one-placers of the future.

If you want more ideas, why not take a look at the video of our Hangout-on-air about involving young people, that was held in 2015.